Essays

Women are known as the 'better half only because without them the family does not get formed. Therefore this apparently respectable looking caption has been given to them. But are they realty the better half? Not so, as it is so far as the Indian society is concerned.

The Indian womanhood ever from the days of fore — even from the days of the Ramayan and the Mahabharat has remained a pawn to be played with at the male member's will. Sita and Draupadi are the two examples so glaring. The one could be sentenced to an 'Agni Pariksha' and then to an 'Exile' and the other one lost to the opponent as a pawn of the dice. These are examples of such women who are the ideal womanhood.

Education for women was a far cry even in the urban society till about the first quarter of this century; though of course, there had been very learned women during the ancient times like Gargi and Maitreyi — but these were exceptions not the rule.

Ever after the freedom struggle of our country got launched women began coming up in the forefront both as partakers in the freedom struggle as also in the field o education. But as compared to men their number remained just negligible. Mostly, home had been treated as the rightful field for women in the Indian Society and the four walls of their I louse as an area of their functioning. The kitchen and the

Maternity room had remained their sole priority and prerogative — to which they seemed to have been designed and destined.

Only gradually the light began dawning on them and they began to come out and show out. Colleges, even Universities and Institutes for women got started and education at all levels began being imparted to them.

There appeared on the national scene political leaders of the like of Sarojini Naidu, Vijay Lakshmi Pandit, poetesses of renown like Mahadevi Verma, Subhadra Kumari Chauhan, musicians and dancers, professors, even Vice- chancellors and some got appointed as Governors, and Judges of the High court and even of the Supreme Court

But with all this scenario of great upliftment apparently visible, the state of the majority of women of the country remained a neglected and an oppressed class. Those who had risen up their percentage was negligible. Even those who got educated — when they got married — and most of them were educated only to be finally married away in good families and to well-placed, grooms- found their lot subservient to their husband's wishes and whims. If they failed in doing so they suffered — either a neglect or a torture — mental or even physical — and lastly even a divorce — left with a couple of children to be nursed and to be looked after.

In the rural area the life of a woman was all drudgery and deprivation — working in the fields along with their husbands; attending to all the household chores and then keeping on giving birth to a horde of children — nearly one in every year. A husband addicted to drugs or drink would even keep on giving a cruel thrashing to the sheep like women. She suffered and kept suffering.

Therefore has it been that inspite of the country having won her independence, the fight had to go on and still goes on for the rights of women in India. During the tenure of Smt. Indira Gandhi as Prime Minister a National Committee to consider upon the status of women in the country was set up. The census of 1981 female employment was put at 21.85 per cent.

The Constitution of India has not only provided for equal rights and privileges as between men and women but has gone a step further and has made special provision for women. A series of social legislations have also been enacted from time to time for raising the status of women.

The Five Year Plans have consistently placed special emphasis on providing minimum health facilities integrated with family welfare and nutrition to women in particular. This by itself means that women had remained discriminated against even in the matter of proper nutrition.

The personal and religious laws have also relegated women to an inferior status. Among Hindus there are various laws which directly or indirectly affect women. The Dowry Prohibition Act 1956-1961; the Hindu Widow Remarriage Act 1956; the Hindu Women's Rights to Property Act of 1959, the Special Marriage Act of 1954, The Hindu Marriage Act of 1955 and the Hindu Succession Act 1996 — all these enactments have been necessitated only because women had remained deprived of their rights. The main piece of legislation which changed the marital status of women is the Hindu Marriage- Act, which prohibits Hindus from contracting a bigamous inarrioge and gives the wife the right to obtain a divorce in certain circumstances.

But the plight of a Muslim woman remains deplorable. As observed by Justice Sujata Manohar 'though Hindu women have raised their legal status, their Muslim sisters’ lag behind because of lack of enlightened public opinion among the Muslims'.

The Judgment in the Shah Bano case raised a storm among Muslims and had to be reversed by legislation by the parliament to appease the Muslim vote bank. A Muslim marriage is just a contract which the husband can anytime break by repeating 'Talaq' 'Talaq' 'Talaq' three times. The Muslim woman has no say in the mater and has to suffer.

Inspite of all laws, against dowry, the bride-burning and dowry deaths are everyday news. Such is the sorry state of affairs and the Indian woman remains to suffer.  Even when the country is ushering into the 2ist century l he legislation of reservation of 33% seats for women in the legislatures and the Parliament is not finding favour with some of the political parties. This is how the problem of discrimination persists.

Though, of course, there are women, even Muslim women, who are holding high and prestigious offices and are entering into every field — Administrative, Judicial, Political and Social, still the proportion is abysmally small.

To give to the womanhood their proper and proportionate place, more and more education and more and more enlightenment among them is required. If the parliament succeeds in passing the 33% percent representation to women in the legislatures and the parliament, it would be really a great step forward in giving a proper status to women in India.

Furthermore a uniform civil code for all citizens of India, irrespective of community or caste shall be still greater a step forward in this direction.