Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, a sentence has been given in Direct/Indirect Speech, Out of the four alternatives suggested, select the one which best expresses the same sentence in Indirect/Direct Speech. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - I |
Food water, education, shelter, health care and (28) livelihoods based on opportunities for skilled work constitute the (29) line for ranking states in respect of their (30) to meeting basic human needs and to (31) basic human (32). The groups of indicators listed have a (33) reinforcing effect. For example, (34) the digital divide helps to bridge the gender divide. Bridging the nutritional divide confers multiple benefits including the full expression of the (35) potential for mental development. Transition from job-less to job-led growth (36) economic (37) to food, water, shelter and health care. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - II |
The social and cultural (38) in which festivals were celebrated in the past are changing so (39) along with the communities and people who celebrate them that (40) traditions of people may (41) disappear. Festivals in rural areas in the past (42) with the (43) of seasons that signalled the commencement of agricultural work. (44) associated with ploughing and planting of rice during mansoon and then again later at the end of monsoon were occasions to propitiate the gods for a (45) harvest. Festivals occurred once again during the time of harvests as occasion for joyous (46) and thanks giving to gods and (47). |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - III |
Fundamentally, all human (48) possess combinations of fixed inherited traits. All men possess the (49) highly developed nervous backbones, erect posture, hair etc. Therefore, variations among men arise only in minor changes of this basic pattern. Racial (50) represent one of the finest distinctions and are based on certain (51) differences. Two races may be alike in hair colour, in eye colour but different in stature while two others may be (52) in stature but differ in the colour of eyes and hair. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - III |
Fundamentally, all human (48) possess combinations of fixed inherited traits. All men possess the (49) highly developed nervous backbones, erect posture, hair etc. Therefore, variations among men arise only in minor changes of this basic pattern. Racial (50) represent one of the finest distinctions and are based on certain (51) differences. Two races may be alike in hair colour, in eye colour but different in stature while two others may be (52) in stature but differ in the colour of eyes and hair. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - III |
Fundamentally, all human (48) possess combinations of fixed inherited traits. All men possess the (49) highly developed nervous backbones, erect posture, hair etc. Therefore, variations among men arise only in minor changes of this basic pattern. Racial (50) represent one of the finest distinctions and are based on certain (51) differences. Two races may be alike in hair colour, in eye colour but different in stature while two others may be (52) in stature but differ in the colour of eyes and hair. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - III |
Fundamentally, all human (48) possess combinations of fixed inherited traits. All men possess the (49) highly developed nervous backbones, erect posture, hair etc. Therefore, variations among men arise only in minor changes of this basic pattern. Racial (50) represent one of the finest distinctions and are based on certain (51) differences. Two races may be alike in hair colour, in eye colour but different in stature while two others may be (52) in stature but differ in the colour of eyes and hair. |
Direction: In the following questions, you have several brief passages where some of the words have been left out. Read the passages carefully and choose the correct answer to each blank out of the four alternatives. |
Passage - III |
Fundamentally, all human (48) possess combinations of fixed inherited traits. All men possess the (49) highly developed nervous backbones, erect posture, hair etc. Therefore, variations among men arise only in minor changes of this basic pattern. Racial (50) represent one of the finest distinctions and are based on certain (51) differences. Two races may be alike in hair colour, in eye colour but different in stature while two others may be (52) in stature but differ in the colour of eyes and hair. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - I |
A recent investigation by scientists at the USA Geological Survey shows that strange animal behaviour might help predict future earthquakes. Investigators found such occurrences in a ten kilometer radius of the epicentre of a fairly recent quake. Some birds screeched and flew about wildly, dogs yelped and ran uncontrollably. Scientists believe that animals can perceive these environmental changes as early as several days before the mishap. |
In 1976, after observing the animal behaviour, the Chinese were able to predict a devastating quake. Although hundreds of thousands of people were killed, the government was able to evacuate millions of other and thus keep the death toll at a lower level. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - I |
A recent investigation by scientists at the USA Geological Survey shows that strange animal behaviour might help predict future earthquakes. Investigators found such occurrences in a ten kilometer radius of the epicentre of a fairly recent quake. Some birds screeched and flew about wildly, dogs yelped and ran uncontrollably. Scientists believe that animals can perceive these environmental changes as early as several days before the mishap. |
In 1976, after observing the animal behaviour, the Chinese were able to predict a devastating quake. Although hundreds of thousands of people were killed, the government was able to evacuate millions of other and thus keep the death toll at a lower level. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - I |
A recent investigation by scientists at the USA Geological Survey shows that strange animal behaviour might help predict future earthquakes. Investigators found such occurrences in a ten kilometer radius of the epicentre of a fairly recent quake. Some birds screeched and flew about wildly, dogs yelped and ran uncontrollably. Scientists believe that animals can perceive these environmental changes as early as several days before the mishap. |
In 1976, after observing the animal behaviour, the Chinese were able to predict a devastating quake. Although hundreds of thousands of people were killed, the government was able to evacuate millions of other and thus keep the death toll at a lower level. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - I |
A recent investigation by scientists at the USA Geological Survey shows that strange animal behaviour might help predict future earthquakes. Investigators found such occurrences in a ten kilometer radius of the epicentre of a fairly recent quake. Some birds screeched and flew about wildly, dogs yelped and ran uncontrollably. Scientists believe that animals can perceive these environmental changes as early as several days before the mishap. |
In 1976, after observing the animal behaviour, the Chinese were able to predict a devastating quake. Although hundreds of thousands of people were killed, the government was able to evacuate millions of other and thus keep the death toll at a lower level. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - I |
A recent investigation by scientists at the USA Geological Survey shows that strange animal behaviour might help predict future earthquakes. Investigators found such occurrences in a ten kilometer radius of the epicentre of a fairly recent quake. Some birds screeched and flew about wildly, dogs yelped and ran uncontrollably. Scientists believe that animals can perceive these environmental changes as early as several days before the mishap. |
In 1976, after observing the animal behaviour, the Chinese were able to predict a devastating quake. Although hundreds of thousands of people were killed, the government was able to evacuate millions of other and thus keep the death toll at a lower level. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Which of the following cannot be said about Mihir's family? |
I. They respected and obeyed Mihir. |
II. They were so poor that they sometimes had to starve. |
III. They had no friends in the village when they were poor. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - II |
Mihir and Mahadev lived in the same village. While Mahadev owned the largest shop in the village, Mihir was a poor farmer. Both had large families, with many sons, daughters-in-law and grandchildren. One day, Mihir, tired of not being able to make ends meet, decided to leave the village and move to the city where they were sure to make enough to feed everyone. They said their goodbyes, packed their few belongings and set off. When night fell, they stopped under a large tree. There was a stream running nearby, where they could refresh themselves. Mihir told his sons to clear the area below the tree. He told his wife to fetch water. He instructed his daughters-in-law to make up the fire and started cutting wood from the tree himself. Now, in the branches of that tree sat a thief. He watched as Mihir's family worked together. He also noticed they had nothing to cook. Mihir?s wife too thought the same for, she said to her husband, "Everything is ready. But what shall we eat?" Mihir raised his hands to heaven and said, "Don't worry. He is watching all this from above. He will help us," The, thief was worried. He had seen that the family was large and worked well together. Surely they did not know he was hiding in the branches'? He decided to make a quick get, away. He climbed down swiftly when they were not looking and ran for his life. But, he left behind his bundle of stolen jewels and money, which dropped down into Mihir's lap. He opened it and jumped with joy when he saw the contents. The family promptly gathered its belongings and returned to the village. There was great excitement when they told everyone how they got rich. Mahadev thought this was a nice quick way to earn some money! He commanded his family to pack some clothes and they set off as if on a journey. They stopped under the same tree and Mahadev started commanding everyone as Mihir had done. But no one in his family was willing to obey orders. They were used to having servants wait on them-so the one who went to the river to fetch water had a nice bath. The one who went to gather wood for the fire went off to sleep beneath the tree. And Mahadeav only ordered everyone about, not bothering to do anything himself. Meanwhile the thief had returned to the tree. He noticed the family members were greedy and selfish. They would never be able to put up a fight together. Then, Mahadev and his wife stared the conversation that they had rehearsed carefully. Mahadev's wife said, "Everything is ready. But what shall we eat?" Mahadev raised his hands upwards and said, "Don't worry. He is watching all this from above. He will help us." At this, the thief jumped down from the tree, knife in hand. Seeing him, everyone started running helter skelter to save themselves. |
The thief stole everything. Mahadev and his family had to return to the village empty-handed, having lost all the jewellery and gold they had taken with them. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - III |
Cultural is the cultivation of a plant or garden, not the eradication of its roots, it is an understanding of the roots and seeds, their patient care and instructed nourishment. Culture is not knowledge, nor is it art, still less is its acquaintance with literature and art. By culture I mean first of all what the anthropologists mean; the way of life of a particular people living together in one place. That culture is made visible in their arts, in their social system, in their habits and customs, in their religion. It is an aggregate of customs, institutions, manners, standards, tastes, morals and beliefs. Now these are transmitted rather by the family than by the school, hence when family life fails to play its part, we must expect our culture to deteriorate. It is a delusion to think that the maladies of the modern world can be put right by a system of instruction. On the contrary, universal education, by lowering standards, morals and tastes to a common denominator and by sharpening the with rather than disciplining character, tends to break down existing check and balances. Education should be the drawing forth of potential values, it should not be the destruction of the safeguards that tradition places around young egos naturally inclined to willful and precarious flights. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - III |
Cultural is the cultivation of a plant or garden, not the eradication of its roots, it is an understanding of the roots and seeds, their patient care and instructed nourishment. Culture is not knowledge, nor is it art, still less is its acquaintance with literature and art. By culture I mean first of all what the anthropologists mean; the way of life of a particular people living together in one place. That culture is made visible in their arts, in their social system, in their habits and customs, in their religion. It is an aggregate of customs, institutions, manners, standards, tastes, morals and beliefs. Now these are transmitted rather by the family than by the school, hence when family life fails to play its part, we must expect our culture to deteriorate. It is a delusion to think that the maladies of the modern world can be put right by a system of instruction. On the contrary, universal education, by lowering standards, morals and tastes to a common denominator and by sharpening the with rather than disciplining character, tends to break down existing check and balances. Education should be the drawing forth of potential values, it should not be the destruction of the safeguards that tradition places around young egos naturally inclined to willful and precarious flights. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - III |
Cultural is the cultivation of a plant or garden, not the eradication of its roots, it is an understanding of the roots and seeds, their patient care and instructed nourishment. Culture is not knowledge, nor is it art, still less is its acquaintance with literature and art. By culture I mean first of all what the anthropologists mean; the way of life of a particular people living together in one place. That culture is made visible in their arts, in their social system, in their habits and customs, in their religion. It is an aggregate of customs, institutions, manners, standards, tastes, morals and beliefs. Now these are transmitted rather by the family than by the school, hence when family life fails to play its part, we must expect our culture to deteriorate. It is a delusion to think that the maladies of the modern world can be put right by a system of instruction. On the contrary, universal education, by lowering standards, morals and tastes to a common denominator and by sharpening the with rather than disciplining character, tends to break down existing check and balances. Education should be the drawing forth of potential values, it should not be the destruction of the safeguards that tradition places around young egos naturally inclined to willful and precarious flights. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - III |
Cultural is the cultivation of a plant or garden, not the eradication of its roots, it is an understanding of the roots and seeds, their patient care and instructed nourishment. Culture is not knowledge, nor is it art, still less is its acquaintance with literature and art. By culture I mean first of all what the anthropologists mean; the way of life of a particular people living together in one place. That culture is made visible in their arts, in their social system, in their habits and customs, in their religion. It is an aggregate of customs, institutions, manners, standards, tastes, morals and beliefs. Now these are transmitted rather by the family than by the school, hence when family life fails to play its part, we must expect our culture to deteriorate. It is a delusion to think that the maladies of the modern world can be put right by a system of instruction. On the contrary, universal education, by lowering standards, morals and tastes to a common denominator and by sharpening the with rather than disciplining character, tends to break down existing check and balances. Education should be the drawing forth of potential values, it should not be the destruction of the safeguards that tradition places around young egos naturally inclined to willful and precarious flights. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - III |
Cultural is the cultivation of a plant or garden, not the eradication of its roots, it is an understanding of the roots and seeds, their patient care and instructed nourishment. Culture is not knowledge, nor is it art, still less is its acquaintance with literature and art. By culture I mean first of all what the anthropologists mean; the way of life of a particular people living together in one place. That culture is made visible in their arts, in their social system, in their habits and customs, in their religion. It is an aggregate of customs, institutions, manners, standards, tastes, morals and beliefs. Now these are transmitted rather by the family than by the school, hence when family life fails to play its part, we must expect our culture to deteriorate. It is a delusion to think that the maladies of the modern world can be put right by a system of instruction. On the contrary, universal education, by lowering standards, morals and tastes to a common denominator and by sharpening the with rather than disciplining character, tends to break down existing check and balances. Education should be the drawing forth of potential values, it should not be the destruction of the safeguards that tradition places around young egos naturally inclined to willful and precarious flights. |
Direction: In the following questions, you have several brief passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - IV |
There are some men who seem to be always on the lookout for trouble and, they are seldom disappointed. Listening to such men one would think that this world is one of the stormiest and most disagreeable places. Yet, after all it is not such a bad place and the difficulty is often in the man who, is too thin - skinned. On the other hand, the man who goes out expecting people to be like himself, kind and brotherly, will be surprised at the kindness he meets even in the most unlike quarters. A smile is apt to be met with a responsive smile while the sneer is just as apt to provoke a snarl. Men living in the same neighbourhood may live vastly different lives. But it is not the neighbourhood which is quarrelsome, but the man within us. And we have it in our power to change our neighbourhood into a pleasant one by simply changing our own ways. |
Direction: In the following questions, you have several brief passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - IV |
There are some men who seem to be always on the lookout for trouble and, they are seldom disappointed. Listening to such men one would think that this world is one of the stormiest and most disagreeable places. Yet, after all it is not such a bad place and the difficulty is often in the man who, is too thin - skinned. On the other hand, the man who goes out expecting people to be like himself, kind and brotherly, will be surprised at the kindness he meets even in the most unlike quarters. A smile is apt to be met with a responsive smile while the sneer is just as apt to provoke a snarl. Men living in the same neighbourhood may live vastly different lives. But it is not the neighbourhood which is quarrelsome, but the man within us. And we have it in our power to change our neighbourhood into a pleasant one by simply changing our own ways. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - IV |
There are some men who seem to be always on the lookout for trouble and, they are seldom disappointed. Listening to such men one would think that this world is one of the stormiest and most disagreeable places. Yet, after all it is not such a bad place and the difficulty is often in the man who, is too thin - skinned. On the other hand, the man who goes out expecting people to be like himself, kind and brotherly, will be surprised at the kindness he meets even in the most unlike quarters. A smile is apt to be met with a responsive smile while the sneer is just as apt to provoke a snarl. Men living in the same neighbourhood may live vastly different lives. But it is not the neighbourhood which is quarrelsome, but the man within us. And we have it in our power to change our neighbourhood into a pleasant one by simply changing our own ways. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - IV |
There are some men who seem to be always on the lookout for trouble and, they are seldom disappointed. Listening to such men one would think that this world is one of the stormiest and most disagreeable places. Yet, after all it is not such a bad place and the difficulty is often in the man who, is too thin - skinned. On the other hand, the man who goes out expecting people to be like himself, kind and brotherly, will be surprised at the kindness he meets even in the most unlike quarters. A smile is apt to be met with a responsive smile while the sneer is just as apt to provoke a snarl. Men living in the same neighbourhood may live vastly different lives. But it is not the neighbourhood which is quarrelsome, but the man within us. And we have it in our power to change our neighbourhood into a pleasant one by simply changing our own ways. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - IV |
There are some men who seem to be always on the lookout for trouble and, they are seldom disappointed. Listening to such men one would think that this world is one of the stormiest and most disagreeable places. Yet, after all it is not such a bad place and the difficulty is often in the man who, is too thin - skinned. On the other hand, the man who goes out expecting people to be like himself, kind and brotherly, will be surprised at the kindness he meets even in the most unlike quarters. A smile is apt to be met with a responsive smile while the sneer is just as apt to provoke a snarl. Men living in the same neighbourhood may live vastly different lives. But it is not the neighbourhood which is quarrelsome, but the man within us. And we have it in our power to change our neighbourhood into a pleasant one by simply changing our own ways. |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - V |
Hiuen Tsang the famous Chinese traveller, visited mdia in the seventh century. He travelled extensively in India. He stayed for some time in Kanouj, at the court of the great emperor Harashavardhana. He has left for us graphic descriptions of the pomp and ceremony of the royal regalia and the lavish celebrations of Hindu festivals. During one particular festivity at the confluence of the Ganga and the Yamuna, many princes would come to participate in the giving of gits to the poor and the orphans. Oh, how the footsteps of pilgrims and the cries of the poor and the needy have resounded across the length and breadth of the land from the most distant times ! How those ancient banks of sacred rivers have heard voices of collective prayers and the shouts of joy of periodic pilgrims! If only the mute stones and steps could tell all the thrills, they have witnessed, volumes of stirring stories would flow from them. |
Hiuen Tsang spent a long period at the famed Nalanda, the great centre of learning in classical India where students by the hundreds flocked from all over India and abroad. It had nourished in the remote century of Buddha and Mahavira and now when the Chinese pilgrim-visited the place it seems to have been still full of life arid intellectual vigour. For this is what the pilgrim notes. "The day, is not sufficient for asking and answering profound questions. From morning till night they engage in discussions, the old and the voting mutually help one another." If such is not an ideal place of learning, then what is? |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - V |
Hiuen Tsang the famous Chinese traveller, visited mdia in the seventh century. He travelled extensively in India. He stayed for some time in Kanouj, at the court of the great emperor Harashavardhana. He has left for us graphic descriptions of the pomp and ceremony of the royal regalia and the lavish celebrations of Hindu festivals. During one particular festivity at the confluence of the Ganga and the Yamuna, many princes would come to participate in the giving of gits to the poor and the orphans. Oh, how the footsteps of pilgrims and the cries of the poor and the needy have resounded across the length and breadth of the land from the most distant times ! How those ancient banks of sacred rivers have heard voices of collective prayers and the shouts of joy of periodic pilgrims! If only the mute stones and steps could tell all the thrills, they have witnessed, volumes of stirring stories would flow from them. |
Hiuen Tsang spent a long period at the famed Nalanda, the great centre of learning in classical India where students by the hundreds flocked from all over India and abroad. It had nourished in the remote century of Buddha and Mahavira and now when the Chinese pilgrim-visited the place it seems to have been still full of life arid intellectual vigour. For this is what the pilgrim notes. "The day, is not sufficient for asking and answering profound questions. From morning till night they engage in discussions, the old and the voting mutually help one another." If such is not an ideal place of learning, then what is? |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - V |
Hiuen Tsang the famous Chinese traveller, visited mdia in the seventh century. He travelled extensively in India. He stayed for some time in Kanouj, at the court of the great emperor Harashavardhana. He has left for us graphic descriptions of the pomp and ceremony of the royal regalia and the lavish celebrations of Hindu festivals. During one particular festivity at the confluence of the Ganga and the Yamuna, many princes would come to participate in the giving of gits to the poor and the orphans. Oh, how the footsteps of pilgrims and the cries of the poor and the needy have resounded across the length and breadth of the land from the most distant times ! How those ancient banks of sacred rivers have heard voices of collective prayers and the shouts of joy of periodic pilgrims! If only the mute stones and steps could tell all the thrills, they have witnessed, volumes of stirring stories would flow from them. |
Hiuen Tsang spent a long period at the famed Nalanda, the great centre of learning in classical India where students by the hundreds flocked from all over India and abroad. It had nourished in the remote century of Buddha and Mahavira and now when the Chinese pilgrim-visited the place it seems to have been still full of life arid intellectual vigour. For this is what the pilgrim notes. "The day, is not sufficient for asking and answering profound questions. From morning till night they engage in discussions, the old and the voting mutually help one another." If such is not an ideal place of learning, then what is? |
Direction: In the following questions, you have several brief passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - 5 |
Hiuen Tsang the famous Chinese traveller, visited mdia in the seventh century. He travelled extensively in India. He stayed for some time in Kanouj, at the court of the great emperor Harashavardhana. He has left for us graphic descriptions of the pomp and ceremony of the royal regalia and the lavish celebrations of Hindu festivals. During one particular festivity at the confluence of the Ganga and the Yamuna, many princes would come to participate in the giving of gits to the poor and the orphans. Oh, how the footsteps of pilgrims and the cries of the poor and the needy have resounded across the length and breadth of the land from the most distant times ! How those ancient banks of sacred rivers have heard voices of collective prayers and the shouts of joy of periodic pilgrims! If only the mute stones and steps could tell all the thrills, they have witnessed, volumes of stirring stories would flow from them. |
Hiuen Tsang spent a long period at the famed Nalanda, the great centre of learning in classical India where students by the hundreds flocked from all over India and abroad. It had nourished in the remote century of Buddha and Mahavira and now when the Chinese pilgrim-visited the place it seems to have been still full of life arid intellectual vigour. For this is what the pilgrim notes. "The day, is not sufficient for asking and answering profound questions. From morning till night they engage in discussions, the old and the voting mutually help one another." If such is not an ideal place of learning, then what is? |
Direction: In the following questions, you have several brie f passages with some questions following each passage. Read the passages carefully and. choose the best answer to each question out of the four alternatives. |
Passage - V |
Hiuen Tsang the famous Chinese traveller, visited mdia in the seventh century. He travelled extensively in India. He stayed for some time in Kanouj, at the court of the great emperor Harashavardhana. He has left for us graphic descriptions of the pomp and ceremony of the royal regalia and the lavish celebrations of Hindu festivals. During one particular festivity at the confluence of the Ganga and the Yamuna, many princes would come to participate in the giving of gits to the poor and the orphans. Oh, how the footsteps of pilgrims and the cries of the poor and the needy have resounded across the length and breadth of the land from the most distant times ! How those ancient banks of sacred rivers have heard voices of collective prayers and the shouts of joy of periodic pilgrims! If only the mute stones and steps could tell all the thrills, they have witnessed, volumes of stirring stories would flow from them. |
Hiuen Tsang spent a long period at the famed Nalanda, the great centre of learning in classical India where students by the hundreds flocked from all over India and abroad. It had nourished in the remote century of Buddha and Mahavira and now when the Chinese pilgrim-visited the place it seems to have been still full of life arid intellectual vigour. For this is what the pilgrim notes. "The day, is not sufficient for asking and answering profound questions. From morning till night they engage in discussions, the old and the voting mutually help one another." If such is not an ideal place of learning, then what is? |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences have errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, some parts of the sentences haue errors and some are correct. Find out which part of a sentence has an error. If a sentence is free from error, your answer is [d] i.e., 'No error'. |
Direction: In the following questions, sentences are given with blanks to be filled in with an appropriate word (s). Four alternatives are suggested for each question. Choose the correct alternative out of the four. |
Direction: In the following questions, sentences are given with blanks to be filled in with an appropriate word (s). Four alternatives are suggested for each question. Choose the correct alternative out of the four. |
Direction: In the following questions, sentences are given with blanks to be filled in with an appropriate word (s). Four alternatives are suggested for each question. Choose the correct alternative out of the four. |
Direction: In the following questions, sentences are given with blanks to be filled in with an appropriate word (s). Four alternatives are suggested for each question. Choose the correct alternative out of the four. |
Direction: In the following questions, sentences are given with blanks to be filled in with an appropriate word (s). Four alternatives are suggested for each question. Choose the correct alternative out of the four. |
Direction: In the following questions, out of the four alternatives, choose the one which best expresses the meaning of the given word. |
Direction: In the following questions, out of the four alternatives, choose the one which best expresses the meaning of the given word. |
Direction: In the following questions, out of the four alternatives, choose the one which best expresses the meaning of the given word. |
Direction: In the following questions, choose the word opposite in meaning to the given word |
Direction: In the following questions, choose the word opposite in meaning to the given word |
Direction: In the following questions, choose the word opposite in meaning to the given word |
Direction: In the following questions, four words are given in each question, out of which only one word is correctly spelt. Find the correctly spelt word. |
Direction: In the following questions, four words are given in each question, out of which only one word is correctly spelt. Find the correctly spelt word. |
Direction: In the following questions, four words are given in each question, out of which only one word is correctly spelt. Find the correctly spelt word. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, four alternatives are given for the Idiom/Phrase Choose the alternative which best expresses the meaning of the given Idiom/Phrase. |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
Even the lowest |
P. for protection |
Q. that threaten its life |
R. insect strives |
S. against dangers |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
My car |
P. last night |
Q. so I went there |
R. on foot |
S. broke down |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
She turned her head |
P. and looked into my eyes |
Q. on the pillow |
R. as though |
S. she were searching for some thing |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
After the leader was arrested |
P. was done |
Q. by the local police force |
R. the riot was controlled |
S. before any serious damage |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
He held a torch in his right hand and |
P. which looked old enough |
Q. to have belonged to his grandfather |
R. he carried a torn bag |
S. in his left hand |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
The Portuguese, |
P. had a great talent |
Q. as also for choosing the right place to build |
R. for building houses |
S. who arrived in Goa 400 years ago |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
In life |
P. some rules are |
Q. as in business |
R. they seem almost instinctive |
S. learnt so early that |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
For a truly |
P. customer-centred |
Q. customer-based strategy |
R. analyses have to be |
S. even the competitor and macro-economics |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
We have |
P. even if he consistently underperforms |
Q. his place for more than 25 matches |
R. performances ensure that a player can retain |
S. created a system where a few good |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
Right from |
P. used as a measure of time and have |
Q. prehistoric times the phases |
R. formed the basis of the earliest calendars |
S. of the Moon have been |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
Today |
P. in the country |
Q. offers the best connectivity, both |
R. Kerala among all states |
S. in terms of telecom and dotcom |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
To maximise |
P. even before signing the joint venture agreement |
Q. the parties |
R. the chances of success |
S. should jointly prepare a detailed business plan |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
In recent years, |
P. primarily because purchasing managers now |
Q. has grown more intense |
R. exert much influence over suppliers |
S. price competition in most industries |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
Another feature of |
P. nature where even juniors are |
Q. the functioning besides |
R. encouraged to speak their minds |
S. cordiality seniors, is its democratic |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
1. Bernard Shaw's first play was presented in 1892. |
P. Then came a series of plays. |
Q. It received wide acceptance. |
R. It was enacted to a packed audience in London. |
S. Finally, in 1905, he emerged as the best playwright with Man and Superman. |
6. Critics hailed him as the greatest playwright of the 20th century. |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
1. Education in India had a glorious beginning. |
P. But after the British rule, it faced many changes. |
Q. It went on for centuries with the same glory. |
R. English as the medium of instruction had a very great response. |
S. One of the changes was the introduction of English as the medium of instruction. |
6. As the Britishers left we had a complexity of opinions regarding English. |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
1. It is easy to criticize the people at the helm, for the slow progress in every field. |
P. We are well aware that the intellectuals are leaving our country for better employment opportunities. |
Q. Then question remains unanswered because our country cannot show opportunities to the intellectuals. |
R. Then, what about their obligation to the Motherland? |
S. First, we should ask ourselves as to what is happening to the young intellectuals in India. |
6. This situation of 'Brain-Drain' leads to a variety of problems. |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
1. It is the responsibility of parents to teach the young moral values in life. |
P. Many children take advantage of their parents' busy schedule. |
Q. This results in children's ignorance of social values. |
R. The reason behind it is that parents are quite busy now a-days. |
S. Now-a-days parents spend very meagre time with children, |
6. As such, the society is going away from the value system. |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
1. The man who does his duty without any selfish desire for fruit may be called a sanyasi as well as yogi. |
P. The man who has achieved much evenness of temper will be serene, because his mere thoughts are changed with the strength of action. |
Q. He would practice yoga, i.e., evenness of temper and cannot but perform action. |
R. The root of the matter is that one should not allow his mind to flit from object of desire to another and from that to a third. |
S. But he who abstains front action altogether is only an idler. |
6. A yogi is one who is not attached to his objects of sense or to action and whose mind has ceased to roam restlessly. |
Direction: In the following questions, a sentence/passage is given. Four parts of the sentence/passage have been jumbled up and named P, Q, R and S. Read the passage/sentence and find out which of the four combinations is correct. |
1. This was an important day for Alatook. |
P. It was a cold day, but Alatook would be warm. |
Q. For the first time he was going to hunt seals alone. |
R. First he put on his fur-lined jacket. |
S. Then he put on mittens and boots of deerskin to protect his hands and feet from the cold. |
6. Finally he picked up the gun he had cleaned so carefully the day before. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, out of the four alternatives, choose the one which can be substituted for the given words/sentence. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a sentence has been given in Active/Passive Voice. Out of the four alternatives suggested, select the one which best expresses the same sentence in Passive/Active Voice. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
Direction: In the following questions, a part of the sentence is underlined. Below are given alternatives to the underlined part at [a], [b] and [c] which may improve the sentence. Choose the correct alternative. In case 'No improvement' is needed, your answer is [d]. |
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